Scimus autem quoniam diligentibus Deum omnia cooperantur in bonum, iis qui secundum propositum vocati sunt sancti. And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.

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A Christian lives for God as Jesus the Christ and rests their life in happiness derived from that act.

A Christian does not belittle or begrudge other religions or practitioners.

A Christian practices Christianity, and appreciates the practice of other religions as also gifted and imbued with soteriological power by God as a Great Personality, to help them travel safely through the turbulence of mundane life and on to settle and rest in the one’s true home, the Unconditional and Infinite God.

A Christian does not declare one religion better than another or one religion worse than another.

A Christian accepts as a religion whatever set of practices brings its practitioner to evince equal love for all creatures, as God practices.

A Christian does not declare one religion supremely, exclusively, and exhaustively valid as over against all others.

A Christian takes the Sarva Dharma Symbol as this era’s sign of God’s victory over the demonic powers.

A Christian does not countenance a claim of religious authority as also civil authority.

A Christian eschews proselytizing for Christianity or any other religion.

A Christian does not accept an essential difference between Latin and Greek Churches but rather appreciates the existential emphasis of each, both being Biblically and Theologically sound in equal measure: Forgiveness of Sin in the Latin Church, Eternal Life in the Greek Church.

A Christian considers their duties in the mundane world — father, mother, child, husband, wife, employee, professional, farmer, engineer, entrepreneur, etc. — to be God and doing their duties in the mundane world fully and faithfully to be Worship of Holy God in The Holy Church.

A Christian does not see a distinction between sacred and secular and also accepts that in mundane affairs such a distinction is necessary and natural.

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There is nothing inherently wrong or evil in or about the American MICIMATT Complex (Military Industrial Congressional Intelligence Media Academic Think Tank Complex). In fact, they are necessary for maintaining national sovereignty. The American MICIMATT Complex became evil only when their objective swung away from maintaining national sovereignty towards cultivating self-aggrandizement, as happened, starting in earnest in 1971, during a Republican Administration.

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Principle I

The United States have no interest in the domestic affairs of other countries and expect other countries to reciprocate by having no interest in our domestic affairs. The United States have interest in the lines of communication running between The United States and all other countries and expect all other countries to bear fairly the burden of keeping those lines open, safe, reliable, fair, and clean.

Principle II

The United States welcome alliance with our brother nations India and Russia for enforcement, from their perspective, of the ground of statecraft set forth in Principle I and urge Japan and Egypt to join us for that endeavor and commitment.

Principle III

An order to deploy which lacks or frustrates intent to compel a target to sign a declaration of unconditional surrender is an unlawful order by the Rules of Just War, the Conventions of War, Common Sense, and the Spirit of America. An order to deploy conveys this intent to the Commanding Officer: win this war / battle in a timely manner or do not come back alive.

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Ann-Margret