This is What a Whole of Government
Epistemic Failure Looks Like
A lot of bloodshed is here and more is coming. But, in the end, in the process, the United States will affirm that we are not collectivists. And this will encourage the other nations to declare that they are not collectivists either.
We are not collectivists.
We are neighbors.
Everyone knows what is going on.
Everyone knows what has to be done.
Everyone is waiting for the kairotic moment, to make it happen.
Industry is to subsist in selfless service, and government officials are to abide the divine nature of their fellow citizens.
Clean up, yes, to take out the garbage. Then, what, who, are the go-to people, what are the go-to assumptions and ideas?
These have to be spiritual and they have to comprise some muscles of alliance and coordination between India, USA, and Russia.
Philanthropies, especially well-endowed philanthropies, engage in helpful but mostly in harmful activities. The latter oft are overlooked because large sums of money in one place cause awe and fear. Helpful and harmful I use to mean cultivating human freedom and happiness and frustrating and obstructing the same, respectively.
Harms philanthropies cause in many facets of human affairs, and second and third order effects following on them, are rarely reviewed by contemporary students of economy and culture. Money tends to discourage scrutiny. Also, well-endowed philanthropies are tethered to the CIA, and who wants to touch them with a query? In fact, ignoring big philanthropies is at root fear of CIA.
People found philanthropies in order to forestall or prevent having to justify means they employed to amass a fortune, and therein lose it. Making oneself look philanthropic is a means of avoiding scrutiny or prosecution.
A philanthropist is philanthropic
while making a fortune,
not afterwards.
A philanthropist has no inclination
to found a philanthropy.
A philanthropy founder’s first purpose is defensive, looking outward to parry attack and prevent loss by making themself appear benevolent in the village square.
In time, sometimes in a very short time, a philanthropy’s founder and / or staff resolve to use monies they control to make some specific thing happen in some aspect of a society’s quantum existence:
I want this and this to happen, I’ve operated that way before, getting what I want, so I’m going to do that now, to make another fortune, gain wider influence, and turn people and society into something I want to see happening and those people doing.
A philanthropy founder’s second purpose is offensive, looking inward to plan operations executable out in the world, for greater wealth and renown of the philanthropy as well as to force a private vision on the rest of humanity. Money talks.
Only rarely, and usually through inadvertence or indirection, is philanthropy philanthropic. Philanthropies and philanthropists are intensely self-serving, as is seen from their making clients persons submit grant requests beg for their largess.
This phenomenology is a manipulation opportunity for unscrupulous academicians and government officials, neither of whom make things sales of which amass fortunes.
Playing on a philanthropist’s sense of guilt and wish to avoid punishment, unscrupulous academicians and government officials use philanthropies to incubate their own kind and to deflect and suppress scrutiny of and punishment for their own harmful activities. Himmler used this phenomenology towards the end, sending officer workers into combat units to do brutal deeds to, as is said, dirty them up.
This phenomenology produces a distribution of guilt and blame that can confound and dispirit a reformer as well as imperil their freedom from spurious prosecution. It may as well occasion their assassination. Bad actors do not gently into the quiet night go.
This phenomenology also is germane to scrutiny and decision regarding disposition of the so-called Deep State, the moral and intellectual eunuchs commandeering Americans’ self-government. Although one notes, and accurately, that CIA govern this eunuchs’ enterprise, abolishing CIA would not dispose of the eunuchs, the garbage, the so-called Deep State. Because: while the brains of Deep State are distributed between CIA, Big Academe, and Big Philanthropy, their heart is the dread of guilt inside big philanthropists and their academic clients regarding their own bad deeds against their own families, employees, associates, and fellow citizens.
In other words, while government officials, in this case CIA, have power over Americans’ bodies, they still only really reflect Americans’ own spiritual and mental strengths and weaknesses. Or, as they say, we’re all in this together.
CIA and their HQ, Langley, deserve the bulldozer and conversion to cow pasture or nature reserve, but, getting rid of them, as should and shall be done, will not of itself solve the problem, so to speak. Only a great increase of spiritual discipline among Americans can do that. This is entirely possible because it is in line with everyone’s deepest yearning, to be strong and free.
Focus on the philanthropist. Fix him. Induce him, without insisting, to shutter the so-called philanthropy and distribute his fortune directly, all of it beyond what he personally needs. Then focus on academe. Do not support or attend them. Learn wherever knowledge is available and someone pays you to imbibe knowledge and experience applying it, or, lets you do so without restraint, starting with the homeschool. Finally, bury CIA in the hottest, deepest, most permanent hole in hell. Then, secure the hatch above them.
The eunuchs’ enterprise, corrupt and selfish from start to finish and end to end, starts with one whose fortune is meanly made and maliciously managed wanting shield from scrutiny and justice. There is where to break Deep State.
Did philanthropist genuinely feel philanthropic after having amassed his fortune — he should have felt that way before, but that is quantum time now gone — he would distribute the latter anonymously to families of ordinary people, here and abroad, who would use it to strengthen their freedom and increase their opportunities in life.
Three things — and always more — can be done in this situation:
- Do your best to not buy whatever it is the philanthropist sells that makes his fortune, and meanwhile, build up spiritual fortune by living simply with the truth relished in your heart while resting gently on your lips.
- Try to find ways to counsel philanthropist, softly and without insisting, that he forgo philanthropy in favor of direct, anonymous, plenary distribution of his fortune unneeded for his own simple daily living.
- Try to find ways to counsel others — and be a silent example of the same — to make their fortunes in the spirit of philanthropy while they are making it, not after it is made.
What the world needs now is love, sweet love.
The world needs no more philanthropies, religious organizations, no more libraries, monuments, no more think tanks, schools, no more religious retreats, spiritual conferences. Any more of those things gags persons, societies, and nations.
The modern philanthropy is irredeemably tyrannical.
The modern religious organization is irredeemably venal.
The modern library is irredeemably banal.
The modern monument is irredeemably unlovely.
The modern think tank is irredeemably seditious.
The modern school is irredeemably vicious.
The modern religious retreat is irredeemably superficial.
The modern spiritual conference is irredeemably grotesque.
The modern economic or political conference is irredeemably ignorant.
Take out that garbage and unscrupulous government officials vanish with them. Restart at home. Cultivate good character and useful knowledge there, striving for a great elevation of spirit, a great consolation of character, and success in life must follow as day does night. Opportunities meet good character at every turn. Even night is illuminated, restfully, by good character sought and earned.
When trust in God is restored in a country, her citizens make beautiful things and protect themselves from tyrants.
We live in a kairotic change of era.
We must make the most of it.
This is now a Mother Era.
Principle I
Principle II
Principle III
In spiritual matters, faith is the basic requisite for progress. That faith had to be guarded carefully. Yield to the Lord, who is more kin to you than your own parents; yield to no other. Do not allow your faith to falter with every passing gust of wind. Believe that all the three worlds cannot unseat Truth; all the fourteen worlds (lokas) cannot seat falsehood on the throne. Your duty is to carry on spiritual practices (sadhana) undisturbed by what others may say, holding fast to the certitude of your own experience. Bear with others with patience and understanding, and practise Sahana (fortitude) and sympathy. Try to discover points of contact, not of conflicts. Spread brotherliness and deepen kindness through knowledge. Then, life becomes worthwhile!
