As I See It XVII: Three Brothers Doctrine, The Opportunity

Scimus autem quoniam diligentibus Deum omnia cooperantur in bonum, iis qui secundum propositum vocati sunt sancti. And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.


Three Brothers Doctrine . . .

. . . Is An Opportunity Awaiting Affirmation

Ruy Teixeira: The Fox News Fallacy

Democrats need to wean themselves away from the Fox News Fallacy as a generic response to conservative attacks.  Democrats would be well-advised to focus instead on an inclusive nationalism that emphasizes what Americans have in common and their right not just to economic prosperity but to public safety, secure borders and a world-class but non-ideological education for their children.  That’s much more likely to work than simply denying a lot of these issues are problems.



Principle I

The United States have no interest in the domestic affairs of other countries and expect other countries to reciprocate by having no interest in our domestic affairs. The United States have interest in the lines of communication running between The United States and all other countries and expect all other countries to bear fairly the burden of keeping those lines open, safe, reliable, fair, and clean.

Principle II

The United States welcome alliance with our brother nations India and Russia for enforcement, from their perspective, of the ground of statecraft set forth in Principle I and urge Japan and Egypt to join us for that endeavor and commitment.

Principle III

An order to deploy which lacks or frustrates intent to compel a target to sign a declaration of unconditional surrender is an unlawful order by the Rules of Just War, the Conventions of War, Common Sense, and the Spirit of America. An order to deploy conveys this intent to the Commanding Officer: win this war / battle in a timely manner or do not come back alive.


Many ideas take shape in the human heart; they wander to the very ends of the eight directions. Some of these are mutually supporting; some are mutually destructive. But without leaving them free, they must all be canalized and disciplined to subserve some high purpose. Only then can you be established in peace. You must have the cleverness needed for this canalization. It is not merely cleverness in the use of external things; it lies more in the control and subjugation of the mental faculties; this is essential for the blossoming of the Atma. For understanding the faculties of your own mind, you must move with elders experienced in that line or in the sublimation of the vagaries of the mind. Until you intelligently fix upon a certain direction for all your thoughts and activities, you will only be building shadowy castles in the air and roaming about in them.

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