Principle I
Principle II
Principle III
An order to deploy which lacks or frustrates intent to compel a target to sign a declaration of unconditional surrender is an unlawful order by the Rules of Just War, the Conventions of War, Common Sense, and the Spirit of America.
Scimus autem quoniam diligentibus Deum omnia cooperantur in bonum, iis qui secundum propositum vocati sunt sancti. And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.
Teachers with face piercings, covered with tattoos, flying rainbow flags, spouting Leftist jargon, donning black for street brawls and carrying mace and bats . . . this is abnormality, not education.
Students demanding accommodations, joining political movements (any kind), running riot, indulging harmful substances, dressing like hoodlums, insulting parents and progenitors, learning and the learned . . . this is abnormality, not education.
I believe the revulsion is at both, teachers and students, at least students beyond sixth-grade age. It gets to the parents. If a child’s parents do not make the sacrifices necessary to actually educate their children — and they are sacrifices, big and biting ones — then the entire weight of blame for abnormality falls on the parents. They have power to disallow it. For noxious persons, I blame in particular, as did General Lee, their mothers.
“I like very much to engage myself in only this task.” “I sought to do good to him, but he ignored my desire and tried to injure me.” These are the usual causes for the strain and stress that people mention that the yoga of action (Karma Yoga) involves. Such disappointment makes one lose interest in activity. One wants to do good, and seeks to do good to someone in some way, hoping to derive joy therefrom and distribute joy. When such joy does not arise, despair sets in! But the real yogi does activity without getting attached, without being aware of whom the action helps or how. The lesson that karma-yoga teaches is: do the action as action, for the sake of the action! Why do karma-yogis fill their hands with work? Because that is their real nature; they feel happy while doing work. That’s all. They don’t bargain for results; they’re not urged by any calculation; they give but never receive. They know no grief and no disappointment, for they had not hoped for any benefit!